Book 1
Milton’s Satan is an interesting character.
For one, he is treated like a protagonist for the first part of the work.
Because of this literary approach, he is given some positive characteristics
which one would not attribute to evil normally. For example, he is a master
orator and also quite a skilled military leader. Even though he and his legions
have been defeated, he somehow rallies them to stand again.
One
character trait I thought was interesting was that despite the quasi-positive
light shed on Satan, he is still controlled by God, which is an aspect we have
seen in previous works as well (Donne especially): “so stretched out huge in
length the Arch-fiend lay Chained on the burning Lake, nor ever thence Had risen or heaved his head, but that the will And high permission of
all-ruling Heaven Left him at large to his own dark designs.”
Book 9
The Eve in Milton’s Book 9 contrasts the
various versions of a 17th Century woman's identity in a few ways – Milton gives
her a lot more power and character than a lot of male authors we’ve read tend
to give women. For one, she has a lot more power over her husband than we’ve
seen women to have in our previous readings – she is impetuous, opinionated,
and forceful. We can see this from her persistence to work separately from
Adam. Although he tries several times to convince her otherwise, she insists
that they will achieve more if they are apart, and they will not be tempted by
evil even though they are not together. Eventually she gets her way with Adam,
and it doesn’t seem like he’s particularly upset about it. This seems unrealistic
for a woman in Milton’s time – recalling Phillips’ poem A Married State, it
seems like women didn’t have a lot of say in their relationships: “A married
state affords but little ease/ The best of husbands are so hard to
please.” Secondly, she possesses considerable power of reasoning, which we
see employed when she is deciding whether or not to eat the fruit: “Great are
thy Virtues, doubtless, best of Fruits. Though kept from Man, and worthy to be admired…Here
grows the Cure of all, this Fruit Divine, Fair to the Eye, inviting to
the Taste, Of virtue to make wise: what hinders then To
reach, and feed at once both Body and Mind?” This aspect of
women is rarely explored in the literature we have read previously; for the
most part women are admired and written about for their beauty and charm. Third,
she is selfishly in love with her husband: As she says, “Adam shall share
with me in bliss or woe: So dear I love him, that with him all deaths
I could endure, without him live no life.” Recalling Cavendish’s view of
her husband and Phillips’ view of married life, it’s interesting how attached
Eve is to Adam. It is also interesting that she is able to convince Adam so
easily to taste the fruit; in fact, he more or less talks himself into it,
citing the same reasons she does for sharing it with him: “if Death Consort with thee, Death is to me as Life; So forcible within my heart I feel The Bond
of Nature draw me to my own.”
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