Sunday, March 24, 2013

Herrick, Vaughn, and Herbert


Reading the poetry of Herrick, Vaughn, and Herbert, I was struck most by how mellifluous they are in comparison to other writers. Although the poetry of Donne, Bacon, Jonson, and other writers we have discussed no doubt displays uncommon skill, the focus with their poems is much more idealistic, didactic, and religious compared with the poetry of Herrick, Vaughn, and Herbert. The language of the latter poets is much more accessible as well. I was most able to engage with the poetry of Herrick, and truly enjoyed many of his poems.

As I’ve said already, what most struck me about Herrick’s work is the words, the simply gorgeous imagery that he uses in almost every poem. Lines such as “The dew bespangling herb and tree” (Corinna’s Going A-Maying), and “The glorious lamp of heaven, the sun” (To the Virgins, to Make Much of Time), and the entirety of the poem “Upon the Nipples of Julia’s Breast” display a mastery of use of stunning imagery that I have not previously seen. His work brings to mind the sonnets of Shakespeare, which similarly use imagery and beautifully written verse (Sonnet 18: Shall I Compare Thee to a Summer’s Day? comes to mind). It seems fitting that Herrick titled his book Hesperides, implying that his poems are golden apples. But his poems are not merely pretty words – they are spirited, full of a playful, forward moving energy that I did not find in Donne’s poems, which although similar thematically, I feel are more restless in nature.

I felt that Herrick’s poems were most similar to Donne’s. Both poets are very blunt, very daring, and they address similar themes. For example, both Herrick and Donne write a great deal about women: Upon the Loss of His Mistresses, The Vine, Delight in Disorder, To the Virgins, to Make Much of Time, etc. have women as the prime focus, and objectify them in the way that Donne does in poems such as Elegy 19 and The Flea. The Vine especially reminded me of Donne’s Elegy 19, although again, the imagery in The Vine is much more delicate and much prettier than Donne’s. Another instance of similarity in daring I found between The Bad Season Makes the Poet Sad and Donne’s Sonnet 10, where they are both speaking judgmentally of powers greater than themselves. Of course, Herrick’s bold statement is political where Donne’s is a defiance of Death, but I felt the tone was similar. Even the structure of the two poems is somewhat comparable. The Bad Season ends with words of enlightenment and exaltation, with a brief mention of death: “…head with Roses crowned, And once more yet (ere I am laid out dead) Knock at a star with my exalted head.” Donne’s Sonnet 10 ends with the idea that despite Death, eventually he will attain salvation (comparable to enlightenment and exaltation).

A few last observations: besides these thematic similarities with Donne, I found that the Carpe Dium theme seemed quite pervasive (besides the focus on women). In Corinna’s Going A-Maying, Herrick says “Our life is short, and our days run/As fast away as does the sun.” To the Virgins, to Make Much of Time is an excellent example of this theme as well – the whole poem is about how time is fleeting, and to make use of youth and time while one still has it. Although this might be a bit of a generalization, I also felt that Herrick’s poetry was almost free from idealism. For example, Bacon’s poetry is rife with idealizations of virtues: "On Truth," “Of Marriage and Single Life,” and “Of Superstition” show this plainly. Where Bacon expounds on the virtue of being truthful, or the preference of atheism over superstition, Herrick simply describes things as they are, without judgment even if they are imperfect (such as in Delight in Disarray: a “disorder in the dress” is called sweet).

Saturday, March 2, 2013

Ben Jonson


One of the aspects of the 17th Century which Jonson satirizes is greed. His play Volpone is obviously a satire on avarice in all of its various forms. This is plain from the story line distilled even to its most basic elements: Volpone’s compulsive acquisitiveness which drives him to plot to possess the wealth of his peers and the wife of Corvino, and the desire of the legacy hunters (and ultimately Mosca as well) to possess Volpone’s wealth. In the play, the goals of all the main characters are corrupt and self-serving, and pursuing them ultimately leads to dishonor and destruction. Jonson attempts to show that these men who “possess wealth, as sick men possess fevers.”

At the start of the play, Volpone is the instrument of Jonson’s satire. Early on, he himself states Jonson’s thesis: “What a rare punishment Is avarice to itself.” Through the actions of Volpone, Jonson shows how true this statement is. Avarice has led Voltore, Corbaccio, and Corvino to mindlessly flatter him and make poor decisions that will harm them in the long run. Ironically, their greed not only strips them of dignity, but also loses them the one thing they most coveted: Volpone’s fortune (which, of course, has been acquired through dishonest means as well, simply to satisfy Volpone’s insatiable, perverse greed). Later, however, Volpone becomes victim to his greed, and in turn is ridiculed by Jonson. Unsatisfied with the material gains he has gotten from Voltore, Corbaccio, and Corvino, he wishes to sleep with Celia and plots his own death just to play a prank on the three legacy hunters. However, these actions have dire consequences for Volpone. He so entangles himself in a web of lies that his lies emerge into the public sphere as a reality distorted by greed, with the result that he ultimately loses his fortune and honor just as he stripped fortune and honor from Voltore, Corbaccio, and Corvino.

It seems that Jonson saw a lack of a sense of social responsibility in the society around him, and saw his role as providing insight into the social problems that plagued society of the 17th century. To do this, he tried to approach these problems through literature, putting the complexities of life in such a way that they could be understood by general society. The play Volpone explores the impact unrestrained self-interest, abuse of privilege, and pursuit of wealth have on society: it crumbles, and ultimately those who personify such abhorrent vices much be punished.

We can see Jonson’s viewpoint through innocent characters such Celia and Bonario. Bonario rescues Celia from the advances of Volpone, and represents virtues that most of the other characters lack such as integrity and bravery. In Act III, Celia exclaims “Oh, God and his good angels! Whither, whither Is shame fled human breasts? That with such ease, Men dare put off your honours and their own? Is that, which ever was a cause of life, Now placed beneath the basest circumstance? And modesty an exile made, for money?” What Celia is effectively saying that even love, which creates life, is now valued less than money and material gain. Through Celia, Jonson censures such actions, as well as the society which has made such greed a primary concern.

Sources:
http://www.wsws.org/en/articles/2003/06/volp-j24.html